When India’s 73rd Constitutional Amendment brought democratic decentralization to villages across the country in 1992, there was a crucial problem. The amendment introduced a three-tier Panchayati Raj system for rural India, but tribal-dominated areas under the Fifth Schedule were left out. These regions, home to some of India’s most marginalized communities, required special consideration because their traditional governance structures, cultural practices, and relationship with natural resources differed fundamentally from mainstream society. This gap led to the formation of a committee that would reshape the future of tribal self-governance in India.
Table of Contents
- The birth of a transformative vision
- Integrating traditional governance within modern frameworks
- Preserving customary practices and traditional rights
- Reorganizing administrative boundaries for tribal realities
- Strengthening Tribes Advisory Councils
- The constitutional framework
- From recommendations to reality
- The continuing relevance of the Bhuria vision
The birth of a transformative vision
In June 1994, the government formed a committee led by Dileep Singh Bhuria, a tribal leader and Member of Parliament, with a clear mandate: determine how Panchayati Raj-like structures could be established in tribal and scheduled areas while respecting their unique characteristics. The committee submitted its groundbreaking report in January 1995, offering recommendations that would eventually form the foundation of the Panchayats Extension to Scheduled Areas Act of 1996.
India’s tribal population, constituting approximately 8.2% of the total population, had long faced systemic disadvantages. Despite being the original inhabitants of India’s plains, successive invasions had driven them to forests and mountainous regions. By the 1990s, their situation was stark. Nearly half of all rural Scheduled Tribes lived below the poverty line, over 63% of tribal households lacked electricity, and basic amenities like safe drinking water and sanitation remained distant dreams for most. The Bhuria Committee recognized that empowering these communities required more than simply extending existing governance structures.
Integrating traditional governance within modern frameworks
The Bhuria Committee’s most profound insight was recognizing that tribal communities already had functioning governance systems rooted in centuries of tradition. Rather than replacing these structures wholesale, the committee proposed integrating them within the constitutional framework. This approach honored the principle that effective governance must emerge from the people it serves, not be imposed from above.
The committee recommended a three-tier structure specifically designed for tribal areas. At the foundation sat the Gram Sabha, representing each habitation community. This wasn’t just another administrative body; it was conceived as the primary authority with control over natural resources, dispute resolution powers, and oversight of local institutions including schools and cooperatives. The Gram Sabha would function as direct democracy in action, where every member of the community could participate in decisions affecting their lives.
Above the Gram Sabha, the committee envisioned an elected Gram Panchayat serving as the representative body and appellate authority for disputes unresolved at the village level. The third tier would be a block or taluka level body providing coordination and support. This structure deliberately placed maximum power at the most local level, ensuring that those closest to the issues made the decisions.
Preserving customary practices and traditional rights
What made the Bhuria Committee’s approach revolutionary was its insistence that traditional tribal customs and practices be respected within local governance systems. The committee understood that tribal societies had developed sustainable ways of managing common resources, resolving conflicts, and maintaining social order. These weren’t primitive systems requiring replacement, but sophisticated frameworks requiring constitutional protection.
The committee specifically recommended that tribal communities retain rights over minor forest produce, a critical livelihood source. It called for administrative and legal systems adapted to tribal needs, including the use of tribal languages and simplified procedures. These weren’t minor accommodations but fundamental recognitions that governance must be accessible and comprehensible to those it governs.
Reorganizing administrative boundaries for tribal realities
Perhaps the most challenging aspect of the Bhuria Committee’s work involved reimagining administrative boundaries. Traditional district and block divisions often split tribal communities, diluting their political voice and complicating resource management. The committee observed that the most resource-rich tribal-inhabited areas had been carved up by administrative boundaries, systematically pushing tribal populations to the margins.
The committee recommended that administrative units be reorganized based on tribal demographics and geography rather than colonial-era divisions. A face-to-face community, hamlet, or group of hamlets managing its own affairs should be recognized as the basic unit of self-governance in Scheduled Areas. This meant redrawing maps to respect natural community boundaries and ensure that tribal populations formed viable majorities within their administrative units.
The committee also addressed the need to expand the definition of Scheduled Areas themselves. It recommended that all revenue villages with 40% or more tribal population according to the 1951 census be considered as Scheduled Areas on merit. This would bring many previously excluded tribal communities under constitutional protections designed for their benefit.
Strengthening Tribes Advisory Councils
Under the Fifth Schedule of the Constitution, states with Scheduled Areas were required to establish Tribes Advisory Councils to advise governors on tribal welfare matters. However, these councils had become largely ceremonial, lacking real power to influence policy or protect tribal interests. The Bhuria Committee recognized this weakness and proposed significant reforms.
The committee envisioned Tribes Advisory Councils with enhanced roles in both policy-making and dispute resolution. Rather than passive advisory bodies, these councils should actively participate in formulating policies affecting tribal communities. They should serve as forums where tribal representatives could raise concerns, propose solutions, and hold state governments accountable for their commitments.
The constitutional framework
The Fifth Schedule already provided that each state with Scheduled Areas must constitute a Tribal Advisory Council with up to 20 members, three-fourths of whom should be representatives of Scheduled Tribes from the state legislative assembly. The Bhuria Committee’s reforms aimed to make these councils more effective by clarifying their composition, strengthening their procedural authority, and ensuring their recommendations received serious consideration.
The committee understood that without effective institutional mechanisms, even well-intentioned policies would fail. It recommended that governors consult Tribes Advisory Councils before making regulations for Scheduled Areas and that these councils play active roles in monitoring the implementation of tribal development programs.
From recommendations to reality
The Bhuria Committee’s vision materialized in December 1996 when Parliament enacted the Panchayats Extension to Scheduled Areas Act. PESA incorporated the committee’s core recommendations, establishing Gram Sabhas as the highest decision-making bodies in Scheduled Areas and granting them substantial powers over natural resources, development planning, and dispute resolution.
The Act extended to ten states with Fifth Schedule Areas including Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan, and Telangana. It gave statutory recognition to the principle that tribal communities should govern themselves through institutions reflecting their traditions while participating in India’s constitutional democracy.
However, implementation has faced significant challenges. Many states have been slow to frame necessary rules or transfer actual powers to Gram Sabhas. Political interference, lack of awareness among tribal communities about their rights, insufficient resources, and conflicts with other laws have hindered PESA’s full realization. The very administrative reorganization the Bhuria Committee recommended remains incomplete in many areas.
The continuing relevance of the Bhuria vision
More than three decades after the Bhuria Committee submitted its report, its core insights remain profoundly relevant. The committee recognized that genuine self-governance for tribal communities required more than extending existing structures. It demanded rethinking how boundaries are drawn, how power is distributed, and how traditional practices interface with constitutional frameworks.
The committee’s emphasis on integrating traditional governance, reorganizing administrative boundaries to respect tribal realities, and strengthening advisory mechanisms offers a blueprint not just for tribal areas but for any effort to democratize governance for marginalized communities. Its vision was never simply about creating new institutions but about empowering communities to control their own destinies while preserving the cultural practices and sustainable resource management systems that had sustained them for generations.
Today, as debates continue about tribal rights, natural resource management, and local self-governance, the Bhuria Committee’s recommendations remind us that effective democracy must be built from the ground up, respecting the diversity of India’s communities while ensuring everyone has a genuine voice in decisions affecting their lives.
What do you think? How can we strengthen the implementation of the Bhuria Committee’s vision in areas where it remains weak? What role should traditional governance practices play in modern democratic institutions?
References
- https://pwonlyias.com/upsc-notes/panchayat-extension-scheduled-areas-act-pesa-1996/
- https://www.clearias.com/pesa-act/
- https://pwonlyias.com/current-affairs/panchayats-act-1996/
- https://www.drishtiias.com/daily-updates/daily-news-analysis/scheduled-areas-in-india
- https://vajiramandravi.com/upsc-exam/fifth-schedule/

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